围绕着对财富的追求及其后果展开：一个乞丐经历了戏剧性的转变，探讨了贪婪、野心和人物面临的道德困境等主题，从而寻求救赎。

紀錄片傳主林義方（1926-2018），民國15年（大正15年）出生於嘉義，青年時期前往日本廣島留學，1945年廣島原爆期間，因恰巧出勤離開廣島市，而幸運的在這次災難中倖存。1946年2月從日本返國後，隨即投入國民教育，1947年又遇二二八事件。這一段流變、離散與居所難以定錨的狀態，以及面對歷史事件猶如失語的情感壓抑，反映出當時部分嘉義市民面臨時代困境的縮影，突顯出嘉義市獨特的歷史容貌。本片以訪談結合田野、重演與非虛構的穿插，試圖塑造私歷史及大時代間的對話及隱喻關係。 　　The film director, Hong Jun-yuan, hails from Chiayi, Taiwan, by way of marriage to a local. His work interweaves the remarkable contributions of his wife’s grandfather from the Japanese colonial era, reflecting the minor yet significant events in the daily lives of Chiayi’s residents during that historical period. Starting with the family history narrative, the discussion delves into the everyday experiences of regular individuals amid major historical shifts. It outlines how pivotal historical junctures have affected individual lives. Moreover, by adopting the perspective of ordinary people, it reconstructs the dispersion and transformations brought by key historical events such as the Pacific War, the Hiroshima atomic bombing, and the issue regarding Taiwan’s sovereignty in relation to the Republic of China. The incorporation of scenes from the markets in Chiayi County and City within the film, juxtaposed with a comparison between the past and present, provides viewers with a retrospective glimpse into the life journey as it unfolds against the backdrop of changing historical eras.The protagonist of the documentary, Yifang Lin (1926-2018), was born in Chiayi in the 15th year of the Republic of China (Taisho 15th year). When he was young, he went to Hiroshima, Japan to study with his elder brother. During the atomic bombing of Hiroshima in 1945, he happened to leave Hiroshima because of work and survived this disaster.

Men-Chuan Yang, a fisherman with over half a century of fishing experience, sees the ocean in front of his home as if it were his parents, helping him shoulder the heavy responsibility of being the head of the family. Unlike most Hakka people who have memories of farming, his ancestors had already turned to the ocean for development. Even though his father once laughed at him for being clumsy and slowing down progress, Men-Chuan Yang still maintained diligent practice. He collected broken nets and learned his father's hand-woven fishing net technique. Although the nylon fishing line and netting machines from Japan have already replaced hand-woven fishing nets. But he still strives to pass on the skill of hand-woven netting to his grandson, because repairing fishing nets still relies on manual labor. The holes in the net need to be repaired by hand, and the holes in forgetting need to be avoided by generational inheritance. Men-Chuan Yang watches his grandson weave fishing nets, hoping he will remember the admonition "people must not forget their roots."

印度历史上的乔汉王朝君主普里色毗罗阇三世的传记片。

印度历史上的乔汉王朝君主普里色毗罗阇三世的传记片。

現代の京都の町を舞台に、男1,000人喰いを目標に、日夜ハッテンバに出入りする弁介という男が、大願成就寸前、1,000本目の男として出会ったのは、義経という、美少年だった。

東沙島是一個屬於男人之島，因為貝殼珊瑚風化成細砂，堆砌而成國土，一大群男人因而被禁錮在其中。它是一個人人要逃離之島，一個被遺落在南中國海螃蟹的螯，一個雞肋，食之無味，棄之可惜之島。我們常常自以為是，習慣了用某一種方式，來看、來聽、來理解事物；我也犯了相同錯誤，在拍攝這部片子之初。

東沙島是一個屬於男人之島，因為貝殼珊瑚風化成細砂，堆砌而成國土，一大群男人因而被禁錮在其中。它是一個人人要逃離之島，一個被遺落在南中國海螃蟹的螯，一個雞肋，食之無味，棄之可惜之島。我們常常自以為是，習慣了用某一種方式，來看、來聽、來理解事物；我也犯了相同錯誤，在拍攝這部片子之初。

南鑫是一位北漂的无名导演，获得了3000元的投资，执意要拍摄一部冲击戛纳的短片，却遭到所有人反对，两年后，他不停地拍着片子，却发现自己更加迷茫。

金持ちの家に盗みに入っては家人に防犯の心得を説いて帰る梅吉は…。舞台である昭和初期に名をはせた説教強盗・津田松吉がモデル。梅吉が現代(=放送当時)の地下鉄や都電に現れたり、鑑賞した映画シーンそのままに刑事と追っかけっこするなど、岡本喜八の演出の腕が冴える軽妙洒脱な一本。